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History of Photography


"The Stereoscope and the Stereograph" (1859)
(Part 2)

by Oliver Wendell Holmes


Now, if we can get two artificial pictures of any given object, one as we should see it with the right eye, the other as we should see it with the left eye, and then, looking at the right picture, and that only, with the right eye, and at the left picture, and that only, with the left eye, contrive some way of making these pictures run together as we have seen our two views of a natural object do, we shall get the sense of solidity that natural objects give us. The arrangement which effects it will be a stereoscope according to our definition of that instrument. How shall we attain these two ends?

1. An artist can draw an object as he sees it, looking at it only with his right eye. Then he can draw a second view of the same object as he sees it with his left eye. It will not be hard to draw a cube or an octahedron in this way; indeed, the first stereoscopic figures were pairs of outlines, right and left, of solid bodies, thus drawn. But the minute details of a portrait, a group, or a landscape, all so nearly alike to the two eyes, yet not identical in each picture of our natural double view, would defy any human skill to reproduce them exactly. And just here comes in the photograph to meet the difficulty. A first picture of an object is taken, -- then the instrument is moved a couple of inches or a little more, the distance between the human eyes, and a second picture is taken. Better than this, two pictures are taken at once in a double camera.

We were just now stereographed, ourselves, at a moment's warning, as if we were fugitives from justice. A skeleton shape, of about a man's height, its head covered with a black veil, glided across the floor, faced us, lifted its veil, and took a preliminary look. When we had grown sufficiently rigid in our attitude of studied ease, and got our umbrella into a position of thoughtful carelessness, and put our features with much effort into an unconstrained aspect of cheerfulness tempered with dignity, of manly firmness blended with womanly sensibility, of courtesy, as much as to imply, -- "You honor me, Sir," toned or sized, as one may say, with something of the self-assertion of a human soul which reflects proudly, "I am superior to all this,"--when, I say, we were all right, the spectral Mokanna dropped his long veil, and his waiting-slave put a sensitive tablet under its folds. The veil was then again lifted, and the two great glassy eyes stared at us once more for some thirty seconds. The veil then dropped again; but in the mean time, the shrouded sorcerer had stolen our double image; we were immortal. Posterity might thenceforth inspect us, (if not otherwise engaged,) not as a surface only, but in all our dimensions as an undisputed solid man of Boston.

2. We have now obtained the double-eyed or twin pictures, or STEREOGRAPH, if we may coin a name. But the pictures are two, and we want to slide them into each other, so to speak, as in natural vision, that we may see them as one. How shall we make one picture out of two, the corresponding parts of which are separated by a distance of two or three inches ?

We can do this in two ways. First, by squinting  as we look at them. But this is tedious, painful, and to some impossible, or at least very difficult. We shall find it much easier to look through a couple of glasses that squint for us. If at the same time they magnify  the two pictures, we gain just so much in the distinctness of the picture, which, if the figures on the slide are small, is a great advantage. One of the easiest ways of accomplishing this double purpose is to cut a convex lens through the middle, grind the curves of the two halves down to straight lines, and join them by their thin edges. This is a squinting magnifier and if arranged so that with its right half we see the right picture on the slide, and with its left half the left picture, it squints them both inward so that they run together and form a single picture.

Such are the stereoscope and the photograph, by the aid of which form  is henceforth to make itself seen through the world of intelligence, as thought has long made itself heard by means of the art of printing. The morphotype or form-print, must hereafter take its place by the side of the logotype  or word-print. The stereograph as we have called the double picture designed for the stereoscope, is to be the card of introduction to make all mankind acquaintances.

The first effect of looking at a good photograph through the stereoscope is a surprise such as no painting ever produced. The mind feels its way into the very depths of the picture. The scraggy branches of a tree in the foreground run out at us as if they would scratch our eyes out. The elbow of a figure stands forth so as to make us almost uncomfortable. Then there is such a frightful amount of detail, that we have the same sense of infinite complexity which Nature gives us. A painter shows us masses; the stereoscopic figure spares us nothing, -- all must be there, every stick, straw, scratch, as faithfully as the dome of St. Peter's, or the summit of Mont Blanc, or the ever-moving stillness of Niagara. The sun is no respecter of persons or of things.

This is one infinite charm of the photographic delineation. Theoretically, a perfect photograph is absolutely inexhaustible. In a picture you can find nothing the artist has not seen before you; but in a perfect photograph there will be as many beauties lurking, unobserved, as 'there are flowers that blush unseen in forests and meadows. It is a mistake to suppose one knows a stereoscopic picture when he has studied it a hundred times by the aid of the best of our common instruments. Do we know all that there is in a landscape by looking out at it from our parlor-windows? In one of the glass stereoscopic views of Table Rock, two figures, so minute as to be mere objects of comparison with the surrounding vastness, may be seen standing side by side. Look at the two faces with a strong magnifier, and you could identify their owners, if you met them in a court of law.

Many persons suppose that they are looking on miniatures of the objects represented, when they see them in the stereoscope. They will be surprised to be told that they see most objects as large as they appear in Nature. A few simple experiments will show how what we see in ordinary vision is modified in our perceptions by what we think we see. We made a sham stereoscope, the other day, with no glasses, and an opening in the place where the pictures belong, about the size of one of the common stereoscopic pictures. Through this we got a very ample view of the town of Cambridge, including Mount Auburn and the Colleges, in a single field of vision. We do not recognize how minute distant objects really look to us, without something to bring the fact home to our conceptions. A man does not deceive us as to his real size when we see him at the distance of the length of Cambridge Bridge. But hold a common black pin before the eyes at the distance of distinct vision, and one-twentieth of its length, nearest the point, is enough to cover him so that he cannot be seen. The head of the same pin will cover one of the Cambridge horse-cars at the same distance, and conceal the tower of Mount Auburn, as seen from Boston.

We are near enough to an edifice to see it well, when we can easily read an inscription upon it. The stereoscopic views of the arches of Constantine and of Titus give not only every letter of the old inscriptions, but render the grain of the stone itself. On the pediment of the Pantheon may be read, not only the words traced by Agrippa, but a rough inscription above it, scratched or hacked into the stone by some wanton hand during an insurrectionary tumult.

This distinctness of the lesser details of a building or a landscape often gives us incidental truths which interest us more than the central object of the picture. Here is Alloway Kirk, in the churchyard of which you may read a real story by the side of the ruin that tells of more romantic fiction. There stands the stone "Erected by James Russell, seedsman, Ayr, in memory of his children," -- three little boys, James, and Thomas, and John, all snatched away from him in the space of three successive summer-days, and lying under the matted grass in the shadow of the old witch-haunted walls. It was Burns's Alloway Kirk we paid for, and we find we have bought a share in the griefs of James Russell, seedsman; for is not the stone that tells this blinding sorrow of real life the true centre of the picture, and not the roofless pile which reminds us of an idle legend?

We have often found these incidental glimpses of life and death running away with us from the main object the picture was meant to delineate. The more evidently accidental their introduction, the more trivial they are in themselves, the more they take hold of the imagination. It is common to find an object in one of the twin pictures which we miss in the other; the person or the vehicle having moved in the interval of taking the two photographs. There is before us a view of the Pool of David at Hebron, in which a shadowy figure appears at the water's edge, in the right-hand farther corner of the right-hand picture only. This muffled shape stealing silently into the solemn scene has already written a hundred biographies in our imagination. In the lovely glass stereograph of the Lake of Brienz, on the left-hand side, a vaguely hinted female figure stands by the margin of the fair water; on the other side of the picture she is not seen. This is life; we seem to see her come and go. All the longings, passions, experiences, possibilities of womanhood animate that gliding shadow which has flitted through our consciousness, nameless, dateless, featureless, yet more profoundly real than the sharpest of portraits traced by a human hand. Here is the Fountain of the Ogre, at Berne. In the right picture two women are chatting, with arms akimbo, over its basin; before the plate for the left picture is got ready, "one shall be taken and the other left"; look! on the left side there is but one woman, and you may see the blur where the other is melting into thin air as she fades forever from your eyes.

Oh, infinite volumes of poems that I treasure in this small library of glass and pasteboard! I creep over the vast features of Rameses, on the face of his rockhewn Nubian temple; I scale the huge mountain-crystal that calls itself the Pyramid of Cheops. I pace the length of the three Titanic stones of the wall of Baalbec, -- mightiest masses of quarried rock that man has lifted into the air; and then I dive into some mass of foliage with my microscope, and trace the veinings of a leaf so delicately wrought in the painting not made with hands, that I can almost see its down and the green aphis that sucks its juices. I look into the eyes of the caged tiger, and on the scaly train of the crocodile, stretched on the sands of the river that has mirrored a hundred dynasties. I stroll through Rhenish vineyards, I sit under Roman arches, I walk the streets of once buried cities, I look into the chasms of Alpine glaciers, and on the rush of wasteful cataracts. I pass, in a moment, from the banks of the Charles to the ford of the Jordan, and leave my outward frame in the arm-chair at my table, while in spirit I am looking down upon Jerusalem from the Mount of Olives.

"Give me the full tide of life at Charing Cross," said Dr. Johnson. Here is Charing Cross, but without the full tide of life. A perpetual stream of figures leaves no definite shapes upon the picture. But on one side of this stereoscopic doublet a little London "gent" is leaning pensively against a post; on the other side he is seen sitting at the foot of the next post;--what is the matter with the little "gent ?"

The very things which an artist would leave out, or render imperfectly, the photograph takes infinite care with, and so makes its illusions perfect. What is the picture of a drum without the marks on its head where the beating of the sticks has darkened the parchment? In three pictures of the Ann Hathaway Cottage, before us, -- the most perfect, perhaps, of all the paper stereographs we have seen, -- the door at the farther end of the cottage is open, and we see the marks left by the rubbing of hands and shoulders as the good people came through the entry, or leaned against it, or felt for the latch. It is not impossible that scales from the epidermis of the trembling hand of Ann Hathaway's young suitor, Will Shakespeare, are still adherent about the old latch and door, and that they contribute to the stains we see in our picture.

Among the accidents of life, as delineated in the stereograph, there is one that rarely fails in any extended view which shows us the details of streets and buildings. There may be neither man nor beast nor vehicle to be seen. You may be looking down on a place in such a way that none of the ordinary marks of its being actually inhabited show themselves. But in the rawest Western settlement and the oldest Eastern city, in the midst of the shanties at Pike's Peak and stretching across the court-yards as you look into them from above the clay-plastered roofs of Damascus, wherever man lives with any of the decencies of civilization, you will find the clothes-line. It may be a fence, (in Ireland,) -- it may be a tree, (if the Irish license is still allowed us,) -- but clothes-drying, or a place to dry clothes on, the stereoscopic photograph insists on finding, wherever it gives us a group of houses. This is the city of Berne. How it brings the people who sleep under that roof before us to see their sheets drying on that fence! And how real it makes the men in that house to look at their shirts hanging, arms down, from yonder line!

The reader will, perhaps, thank us for a few hints as to the choice of stereoscopes and stereoscopic pictures. The only way to be sure of getting a good instrument is to try a number of them, but it may be well to know which are worth trying. Those made with achromatic glasses may be as much better as they are dearer, but we have not been able to satisfy ourselves of the fact. We do not commonly find any trouble from chromatic aberration (or false color in the image). It is an excellent thing to have the glasses adjust by pulling out and pushing in, either by hand, or, more conveniently, by a screw. The large instruments, holding twenty-five slides, are best adapted to the use of those who wish to show their views often to friends; the owner is a little apt to get tired of the unvarying round in which they present themselves. Perhaps we relish them more for having a little trouble in placing them, as we do nuts that we crack better than those we buy cracked. In optical effect, there is not much difference between them and the best ordinary instruments. We employ one stereoscope with adjusting glasses for the hand, and another common one upon a broad rosewood stand. The stand may be added to any instrument, and is a great convenience.

Some will have none but glass stereoscopic pictures; paper ones are not good enough for them. Wisdom dwells not with such. It is true that there is a brilliancy in a glass picture, with a flood of light pouring through it, which no paper one, with the light necessarily falling on it, can approach. But this brilliancy fatigues the eye much more than the quiet reflected light of the paper stereograph. Twenty-five glass slides, well inspected in a strong light, are good for one headache, if a person is disposed to that trouble.

Again, a good paper photograph is infinitely better than a bad glass one. We have a glass stereograph of Bethlehem, which looks as if the ground were covered with snow, -- and paper ones of Jerusalem, colored and uncolored, much superior to it both in effect and detail. The Oriental pictures, we think, are apt to have this white, patchy look; possibly we do not get the best in this country.

A good view on glass or paper is, as a rule, best uncolored. But some of the American views of Niagara on glass are greatly improved by being colored; the water being rendered vastly more suggestive of the reality by the deep green tinge. Per contra we have seen some American views so carelessly colored that they were all the worse for having been meddled with. The views of the Hathaway Cottage, before referred to, are not only admirable in themselves, but some of them are admirably colored also. Few glass stereographs compare with them as real representatives of Nature.

In choosing stereoscopic pictures, beware of investing largely in groups. The owner soon gets tired to death of them. Two or three of the most striking among them are worth having, but mostly they are detestable, -- vulgar repetitions of vulgar models, shamming grace, gentility, and emotion, by the aid of costumes, attitudes, expressions, and accessories worthy only of a Thespian society of candle-snuffers. In buying brides under veils, and such figures, look at the lady's hands. You will very probably find the young countess is a maid-of-all-work. The presence of a human figure adds greatly to the interest of all architectural views, by giving us a standard of size, and should often decide our choice out of a variety of such pictures. No view pleases the eye which has glaring patches in it, -- a perfectly white-looking river, for instance, -- or trees and shrubs in full leaf, but looking as if they were covered with snow, -- or glaring roads, or frosted-looking stones and pebbles. As for composition in landscape, each person must consult his own taste. All have agreed in admiring many of the Irish views, as those about the Lakes of Killarney, for instance, which are beautiful alike in general effect and in nicety of detail. The glass views on the Rhine, and of the Pyrenees in Spain, are of consummate beauty. As a specimen of the most perfect, in its truth and union of harmony and contrast, the view of the Circus of Gavarni, with the female figure on horseback in the front ground, is not surpassed by any we remember to have seen.

What is to come of the stereoscope and the photograph we are almost afraid to guess, lest we should seem extravagant. But, premising that we are to give a colored stereoscopic mental view of their prospects, we will venture on a few glimpses at a conceivable, if not a possible future.

Form is henceforth divorced from matter. In fact, matter as a visible object is of no great use any longer, except as the mould on which form is shaped. Give us a few negatives of a thing worth seeing, taken from different points of view, and that is all we want of it. Pull it down or burn it up, if you please. We must, perhaps, sacrifice some luxury in the loss of color; but form and light and shade are the great things, and even color can be added, and perhaps by and by may be got direct from Nature.

There is only one Coliseum or Pantheon; but how many millions of potential negatives have they shed, -- representatives of billions of pictures, -- since they were erected! Matter in large masses must always be fixed and dear; form is cheap and transportable. We have got the fruit of creation now, and need not trouble ourselves with the core. Every conceivable object of Nature and Art will soon scale off its surface for us. Men will hunt all curious, beautiful, grand objects, as they hunt the cattle in South America, for their skins and leave the carcasses as of little worth.

The consequence of this will soon be such an enormous collection of forms that they will have to be classified and arranged in vast libraries, as books are now. The time will come when a man who wishes to see any object, natural or artificial, will go to the Imperial, National, or City Stereographic Library and call for its skin or form, as he would for a book at any common library. We do now distinctly propose the creation of a comprehensive and systematic stereographic library, where all men can find the special forms they particularly desire to see as artists, or as scholars, or as mechanics, or in any other capacity. Already a workman has been travelling about the country with stereographic views of furniture, showing his employer's patterns in this way, and taking orders for them. This is a mere hint of what is coming before long.

Again, we must have special stereographic collections, just as we have professional and other special libraries. And as a means of facilitating the formation of public and private stereographic collections, there must be arranged a comprehensive system of exchanges, so that there may grow up something like a universal currency of these bank-notes, or promises to pay in solid substance, which the sun has engraved for the great Bank of Nature.

To render comparison of similar objects, or of any that we may wish to see side by side, easy, there should be a stereographic metre or fixed standard of focal length for the camera lens, to furnish by its multiples or fractions, if necessary, the scale of distances, and the standard of power in the stereoscope-lens. In this way the eye can make the most rapid and exact comparisons. If the "great elm" and the Cowthorpe oak, if the State-House and St. Peter's, were taken on the same scale, and looked at with the same magnifying power, we should compare them without the possibility of being misled by those partialities which might tend to make US overrate the indigenous vegetable and the dome of our native Michel Angelo.

The next European war will send us stereographs of battles. It is asserted that a bursting shell can be photographed. The time is perhaps at hand when a flash of light, as sudden and brief as that of the lightning which shows a whirling wheel standing stock still, shall preserve the very instant of the shock of contact of the mighty armies that are even now gathering. The lightning from heaven does actually photograph natural objects on the bodies of those it has just blasted, -- so we are told by many witnesses. The lightning of clashing sabres and bayonets may be forced to stereotype itself in a stillness as complete as that of the tumbling tide of Niagara as we see it self-pictured.

We should be led on too far, if we developed our belief as to the transformations to be wrought by this greatest of human triumphs over earthly conditions, the divorce of form and substance. Let our readers fill out a blank check on the future as they like, -- we give our endorsement to their imaginations beforehand. We are looking into stereoscopes as pretty toys, and wondering over the photograph as a charming novelty; but before another generation has passed away, it will be recognized that a new epoch in the history of human progress dates from the time when He who

-- never but in uncreated light
Dwelt from eternity --

took a pencil of fire from the hand of the "angel standing in the sun," and placed it in the hands of a mortal.


To Part 1


This essay originally appeared in The Atlantic Monthly 3 (June 1859), pp. 738-48.


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