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Archive texts:
History of Photography


"The Stereoscope and the Stereograph" (1859)
(Part 1)

by Oliver Wendell Holmes


Democritus of Abdera, commonly known as the Laughing Philosopher, probably because he did not consider the study of truth inconsistent with a cheerful countenance, believed and taught that all bodies were continually throwing off certain images like themselves, which subtle emanations, striking on our bodily organs, gave rise to our sensations. Epicurus borrowed the idea from him, and incorporated it into the famous system, of which Lucretius has given us the most popular version. Those who are curious on the matter will find the poet's description at the beginning of his fourth book. Forms, effigies, membranes, or films are the nearest representatives of the terms applied to these effluences. They are perpetually shed from the surfaces of solids, as bark is shed by trees. Cortex is indeed, one of the names applied to them by Lucretius.

These evanescent films may be seen in one of their aspects in any clear, calm sheet of water, in a mirror, in the eye of an animal by one who looks at it in front, but better still by the consciousness behind the eye in the ordinary act of vision. They must be packed like the leaves of a closed book; for suppose a mirror to give an image of an object a mile off, it will give one at every point less than a mile, though this were subdivided into a million parts. Yet the images will not be the same; for the one taken a mile off will be very small, at half a mile as large again, at a hundred feet fifty times as large, and so on, as long as the mirror can contain the image.

Under the action of light, then, a body makes its superficial aspect potentially present at a distance, becoming appreciable as a shadow or as a picture. But remove the cause, -- the body itself, -- and the effect is removed. The man beholdeth himself in the glass and goeth his way, and straightway both the mirror and the mirrored forget what manner of man he was. These visible films or membranous exuviae of objects, which the old philosophers talked about, have no real existence, separable from their illuminated source, and perish instantly when it is withdrawn.

If a man had handed a metallic speculum to Democritus of Abdera, and told him to look at his face in it while his heart was beating thirty or forty times, promising that one of the films his face was shedding should stick there, so that neither he, nor it, nor anybody should forget what manner of man he was, the Laughing Philosopher would probably have vindicated his claim to his title by an explosion that would have astonished the speaker.

This is just what the Daguerreotype has done. It has fixed the most fleeting of our illusions, that which the apostle and the philosopher and the poet have alike used as the type of instability and unreality. The photograph has completed the triumph, by making a sheet of paper reflect images like a mirror and hold them as a picture.

This triumph of human ingenuity is the most audacious, remote, improbable, incredible, -- the one that would seem least likely to be regained, if all traces of it were lost, of all the discoveries man has made. It has become such an everyday matter with us, that we forget its miraculous nature, as we forget that of the sun itself, to which we owe the creations of our new art. Yet in all the prophecies of dreaming enthusiasts, in all the random guesses of the future conquests over matter, we do not remember any prediction of such an inconceivable wonder, as our neighbor round the corner, or the proprietor of the small house on wheels, standing on the village common, will furnish any of us for the most painfully slender remuneration. No Century of Inventions includes this among its possibilities. Nothing but the vision of a Laputan, who passed his days in extracting sunbeams out of cucumbers, could have reached such a height of delirium as to rave about the time when a man should paint his miniature by looking at a blank tablet, and a multitudinous wilderness of forest foliage or an endless Babel of roofs and spires stamp itself, in a moment, so faithfully and so minutely, that one may creep over the surface of the picture with his microscope and find every leaf perfect, or read the letters of distant signs, and see what was the play at the "Variétés" or the "Victoria," on the evening of the day when it was taken, just as he would sweep the real view with a spy-glass to explore all that it contains.

Some years ago, we sent a page or two to one of the magazines, -- the "Knickerbocker," if we remember aright, -- in which the story was told from the "Arabian Nights," of the three kings' sons, who each wished to obtain the hand of a lovely princess, and received for answer, that he who brought home the most wonderful object should obtain the lady's hand as his reward. Our readers, doubtless, remember the original tale, with the flying carpet, the tube which showed what a distant friend was doing by looking into it, and the apple which gave relief to the most desperate sufferings only by inhalation of its fragrance. The railroad-car, the telegraph, and the apple-flavored chloroform could and do realize, every day, -- as was stated in the passage referred to, with a certain rhetorical amplitude not doubtfully suggestive of the lecture-room, -- all that was fabled to have been done by the carpet, the tube, and the fruit of the Arabian story.

All these inventions force themselves upon us to the full extent of their significance. It is therefore hardly necessary to waste any considerable amount of rhetoric upon wonders that are so thoroughly appreciated. When human art says to each one of us, I will give you ears that can hear a whisper in New Orleans, and legs that can walk six hundred miles in a day, and if, in consequence of any defect of rail or carriage, you should be so injured that your own very insignificant walking members must be taken off, I can make the surgeon's visit a pleasant dream for you, on awakening from which you will ask when he is coming to do that which he has done already, -- what is the use of poetical or rhetorical amplification? But this other invention of the mirror with a memory  and especially that application of it which has given us the wonders of the stereoscope, is not so easily, completely, universally recognized in all the immensity of its applications and suggestions. The stereoscope, and the pictures it gives, are, however, common enough to be in the hands of many of our readers; and as many of those who are not acquainted with it must before long become as familiar with it as they are now with friction-matches, we feel sure that a few pages relating to it will not be unacceptable.

Our readers may like to know the outlines of the process of making daguerreotypes and photographs, as just furnished us by Mr. Whipple, one of the most successful operators in this country. We omit many of those details which are everything to the practical artist, but nothing to the general reader. We must premise, that certain substances undergo chemical alterations, when exposed to the light, which produce a change of color. Some of the compounds of silver possess this faculty to a remarkable degree, -- as the common indelible marking-ink, (a solution of nitrate of silver,) which soon darkens in the light, shows us every day. This is only one of the innumerable illustrations of the varied effects of light on color. A living plant owes its brilliant hues to the sunshine; but a dead one, or the tints extracted from it, will fade in the same rays which clothe the tulip in crimson and gold, -- as our lady-readers who have rich curtains in their drawing-rooms know full well. The sun, then, is a master of chiaroscuro   and, if he has a living petal for his pallet, is the first of colorists. -- Let us walk into his studio, and examine some of his painting machinery.

1. THE DAGUERREOTYPE. -- A silver-plated sheet of copper is resilvered by electroplating, and perfectly polished. It is then exposed in a glass box to the vapor of iodine until its surface turns to a golden yellow. Then it is exposed in another box to the fumes of the bromide of lime until it becomes of a blood-red tint. Then it is exposed once more, for a few seconds, to the vapor of iodine. The plate is now sensitive to light, and is of course kept from it, until, having been placed in the darkened camera, the screen is withdrawn and the camera-picture falls upon it. In strong light, and with the best instruments, three seconds  exposure is enough, -- but the time varies with circumstances. The plate is now withdrawn and exposed to the vapor of mercury at 212 degrees. Where the daylight was strongest, the sensitive coating of the plate has undergone such a chemical change, that the mercury penetrates readily to the silver, producing a minute white granular deposit upon it, like a very thin fall of snow, drifted by the wind. The strong lights are little heaps of these granules, the middle lights thinner sheets of them; the shades are formed by the dark silver itself, thinly sprinkled only, as the earth shows with a few scattered snow-flakes on its surface. The precise chemical nature of these granules we care less for than their palpable presence, which may be perfectly made out by a microscope magnifying fifty diameters or even less.

The picture thus formed would soon fade under the action of light, in consequence of further changes in the chemical elements of the film of which it consists. Some of these elements are therefore removed by washing it with a solution of hyposulphite of soda, after which it is rinsed with pure water It is now permanent in the light, but a touch wipes off the picture as it does the bloom from a plum. To fix it, a solution of hyposulphite of soda containing chloride of gold is poured on the plate while this is held over a spirit-lamp. It is then again rinsed with pure water, and is ready for its frame.

2. THE PHOTOGRAPH.--Just as we must have a mould before we can make a cast, we must get a negative  or reversed picture on glass before we can get our positive or natural picture. The first thing, then, is to lay a sensitive coating on a piece of glass, -- crown-glass, which has a natural surface, being preferable to plate-glass. Collodion which is a solution of gun-cotton in alcohol and ether, mingled with a solution of iodide and bromide of potassium, is used to form a thin coating over the glass. Before the plate is dry, it is dipped into a solution of nitrate of silver, where it remains from one to three or four minutes. Here, then, we have essentially the same chemical elements that we have seen employed in the daguerreotype, -- namely, iodine, bromine, and silver; and by their mutual reactions in the last process we have formed the sensitive iodide and bromide of silver. The glass is now placed, still wet, in the camera, and there remains from three seconds to one or two minutes, according to circumstances. It is then washed with a solution of sulphate of iron. Every light spot in the camera-picture becomes dark on the sensitive coating of the glass-plate. But where the shadows or dark parts of the camera-picture fall, the sensitive coating is less darkened, or not at all, if the shadows are very deep, and so these shadows of the camera-picture become the lights of the glass picture, as the lights become the shadows. Again, the picture is reversed, just as in every camera-obscura where the image is received on a screen direct from the lens. Thus the glass plate has the right part of the object on the left side of its picture, and the left part on its right side; its light is darkness, and its darkness is light. Everything is just as wrong as it can be, except that the relations of each wrong to the other wrongs are like the relations of the corresponding rights to each other in the original natural image. This is a negative picture.

Extremes meet. Every given point of the picture is as far from the truth as a lie can be. But in travelling away from the pattern it has gone round a complete circle, and is at once as remote from Nature and as near it as possible.--"How far is it to Taunton?" said a countryman, who was walking the wrong way to reach that commercial and piscatory centre. -- "'Bäout twenty-five thäousan' mild,"--said the boy he asked, -- "f y' go 'z y' 'r' goin' näow, 'n' bäout häaf a mild 'f y' right räoun' 'n' go t'other way."

The negative picture being formed, it is washed with a solution of hyposulphite of soda, to remove the soluble principles which are liable to decomposition, and then coated with shellac varnish to protect it.

This negative is now to give birth to a positive, -- this mass of contradictions to assert its hidden truth in a perfect harmonious affirmation of the realities of Nature. Behold the process!

A sheet of the best linen paper is dipped in salt water and suffered to dry. Then a solution of nitrate of silver is poured over it and it is dried in a dark place. This paper is now sensitive; it has a conscience, and is afraid of daylight. Press it against the glass negative and lay them in the sun, the glass uppermost, leaving them so for from three to ten minutes. The paper, having the picture formed on it, is then washed with the solution of hyposulphite of soda, rinsed in pure water, soaked again in a solution of hyposulphite of soda, to which, however, the chloride of gold has been added, and again rinsed. It is then sized and varnished.

Out of the perverse and totally depraved negative, -- where it might almost seem as if some magic and diabolic power had wrenched all things from their properties, where the light of the eye was darkness, and the deepest blackness was gilded with the brightest glare, -- is to come the true end of all this series of operations, a copy of Nature in all her sweet graduations and harmonies and contrasts.

We owe the suggestions to a great wit, who overflowed our small intellectual home-lot with a rushing freshet of fertilizing talk the other day, -- one of our friends, who quarries thought on his own premises, but does not care to build his blocks into books and essays, -- that perhaps this world is only the negative  of that better one in which lights will be turned to shadows and shadows into light, but all harmonized, so that we shall see why these ugly patches, these misplaced gleams and blots, were wrought into the temporary arrangements of our planetary life.

For, lo! when the sensitive paper is laid in the sun under the negative glass, every dark spot on the glass arrests a sunbeam, and so the spot of the paper lying beneath remains unchanged; but every light space of the negative lets the sunlight through, and the sensitive paper beneath confesses its weakness, and betrays it by growing dark just in proportion to the glare that strikes upon it. So, too, we have only to turn the glass before laying it on the paper, and we bring all the natural relations of the object delineated back again, -- its right to the right of the picture, its left to the picture's left.

On examining the glass negative by transmitting light with a power of a hundred diameters, we observe minute granules, whether crystalline or not we cannot say, very similar to those described in the account of the daguerreotype. But now their effect is reversed. Being opaque, they darken the glass wherever they are accumulated, just as the snow darkens our skylights. Where these particles are drifted, therefore, we have our shadows, and where they are thinly scattered, our lights. On examining the paper photographs, we have found no distinct granules, but diffused stains of deeper or lighter shades.

Such is the sun-picture, in the form in which we now most commonly meet it, -- for the daguerreotype, perfect and cheap as it is, and admirably adapted for miniatures, has almost disappeared from the field of landscape, still life, architecture, and genre painting, to make room for the photograph. Mr. Whipple tells us that even now he takes a much greater number of miniature portraits on metal than on paper; and yet, except occasionally a statue, it is rare to see anything besides a portrait shown in a daguerreotype. But the greatest number of sun-pictures we see are the photographs which are intended to be looked at with the aid of the instrument we are next to describe, and to the stimulus of which the recent vast extension of photographic copies of -- Nature and Art is mainly owing.

3. THE STEREOSCOPE. -- This instrument was invented by Professor Wheatstone, and first described by him in 1838. It was only a year after this that M. Daguerre made known his discovery in Paris; and almost at the same time Mr. Fox Talbot sent his communication to the Royal Society, giving an account of his method of obtaining pictures on paper by the action of light. Iodine was discovered in 1811, bromine in 1826, chloroform in 1831, gun-cotton, from which collodion is made, in 1846, the electroplating process about the same time with photography; "all things, great and small, working together to produce what seemed at first as delightful, but as fabulous, as Aladdin's ring, which is now as little suggestive of surprise as our daily bread."

A stereoscope is an instrument which makes surfaces look solid. All pictures in which perspective and light and shade are properly managed, have more or less of the effect of solidity; but by this instrument that effect is so heightened as to produce an appearance of reality which cheats the senses with its seeming truth.

There is good reason to believe that the appreciation of solidity by the eye is purely a matter of education. The famous case of a young man who underwent the operation of couching for cataract, related by Cheselden, and a similar one reported in the Appendix to Muller's Physiology, go to prove that everything is seen only as a superficial extension, until the other senses have taught the eye to recognize depth, or the third dimension, which gives solidity, by converging outlines, distribution of light and shade, change of size, and of the texture of surfaces. Cheselden's patient thought "all objects whatever touched his eyes, as what he felt did his skin." The patient whose case is reported by Muller could not tell the form of a cube held obliquely before his eye from that of a flat piece of pasteboard presenting the same outline. Each of these patients saw only with one eye, -- the other being destroyed, in one case, and not restored to sight until long after the first, in the other case. In two months' time Cheselden's patient had learned to know solids; in fact, he argued so logically from light and shade and perspective that he felt of pictures, expecting to find reliefs and depressions, and was surprised to discover that they were flat surfaces. If these patients had suddenly recovered the sight of both eyes, they would probably have learned to recognize solids more easily and speedily.

We can commonly tell whether an object is solid, readily enough with one eye, but still better with two eyes, and sometimes only  by using both. If we look at a square piece of ivory with one eye alone, we cannot tell whether it is a scale of veneer, or the side of a cube, or the base of a pyramid, or the end of a prism. But if we now open the other eye, we shall see one or more of its sides, if it have any, and then know it to be a solid, and what kind of solid.

We see something with the second eye which we did not see with the first; in other words, the two eyes see different pictures of the same thing, for the obvious reason that they look from points two or three inches apart. By means of these two different views of an object, the mind, as it were, feels rooted in and gets an idea of its solidity. We clasp an object with our eyes, as with our arms, or with our hands, or with our thumb and finger, and then we know it to be something more than a surface. This, of course, is an illustration of the fact, rather than an explanation of its mechanism.

Though, as we have seen, the two eyes look on two different pictures, we perceive but one picture. The two have run together and become blended into a third, which shows us everything we see in each. But, in order that they should so run together, both the eye and the brain must be in a natural state. Push one eye a little inward with the forefinger, and the image is doubled, or at least confused. Only certain parts of the two retinae work harmoniously together, and you have disturbed their natural relations. Again, take two or three glasses more than temperance permits, and you see double; the eyes are right enough, probably, but the brain is in trouble, and does not report their telegraphic messages correctly. These exceptions illustrate the every-day truth, that, when we are in right condition, our two eyes see two somewhat different pictures, which our perception combines to form one picture, representing objects in all their dimensions, and not merely as surfaces.


To Part 2


This essay originally appeared in The Atlantic Monthly 3 (June 1859), pp. 738-48.


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