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Tim Hetherington, 1970-2011: A Farewell (2)

True witnessing — and bearing witness — can’t happen at some secure remove from reality. They require the presence of the observer at the event, Goya’s “Yo lo vi (I saw this)” from “The Disasters of War” to give their testimony force. Tim Hetherington’s passing reminds us of the price all too often paid by others for our ability to engage vicariously with the cruelest events of our times, and of our obligation to honor those who thus serve in our stead. […]

Tim Hetherington, 1970-2011: A Farewell (1)

What I find hard to bear about Tim Hetherington and Sebastian Junger’s Afghan War film “Restrepo” is the utter pointlessness of what these young men were asked to do (and did), the squandering of their time and in some cases their very lives, the traumatic situation into which the military thrust them and whose psychic consequences they will bear for the rest of their days. They need make no apologies for their behavior, individually or collectively. But what has been done to them, and what they were asked to do, I consider unforgivable. […]

Cabin Fever 2014: Bits & Pieces (2)

Loose Connections

On Sunday, March 5, I went looking for my shakerful of Robert Heinecken.

The Museum of Modern Art had scheduled its long-overdue but nonetheless welcome Heinecken retrospective, “Object Matter,” for the next evening, March 6, and — having participated in last year’s “Scholar’s Day” devoted to his work at MoMA — […]

Across the Great Divide (3)

When I can immediately and decisively disprove part of a book’s opening statement its credibility suffers, and my interest wanes. Having my own words and positions distorted to buttress Peggy Cousineau-Levine’s rationale for her study certainly didn’t help me engage with her project. If that’s what Canadians need in order to validate their sense of autonomous cultural identity, they stand on very shaky ground. […]

Across the Great Divide (2)

Arguing that only a Canadian can understand Canadian photography verges on solipsism. And chastising non-Canadians for not venturing their considerations of such Canadianness, which Canadians would reasonably consider presumptuous, creates a double-bind stuation. […]